God Reveals

Abraham said, “God will [a]provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.
Genesis 22:8 (NASB)

[a] Lit: see

Most translations say “God will provide” when Abraham answers Isaac regarding the sacrifice.

But in fact, the Hebrew word is יִרְאֶה־ (yireh), which means “to see.” Interestingly, this can also be used to mean “to reveal,” as in “to make seen.” This is an important word.

If you go back to Genesis 1, the text repeats the phrase “God SAW that it was good.” It’s this same word. The first instance is LIGHT.

Perhaps the correct understanding is not that God saw it for the first time, but that God REVEALED to us what was good. It’s a lesson.

When we get back to Genesis 22, the phrase isn’t merely “God will provide” or “God will see” the lamb, but that God will REVEAL the lamb to us.

This is followed by “and the two of them walked on together.”

God with Us

Our blessed hope is that when there was darkness over the world, God spoke Light into it. But He is the Light, so what we learn is that God brings Himself into our darkness to be with us.

That is Emmanuel. God with us.

Genesis 1:2 tells us that the Spirit of God hovered or fluttered over the water – like a dove, close enough to stir the water with the beating of his wings.

The Light isn’t shining from far away. It’s shining so near to us.

With your Whole Heart

When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless.
Genesis 17:1 (NIV)

The phrase “and be blameless” fails to capture the weight of this phrase in Hebrew. Some render it “and be perfect,” which is closer, but it can drift towards an incorrect meaning of “without sin.”

That is not the meaning at all. It means “be whole-hearted.”

It is connected to “Love the LORD your God with all your heart.

The rabbis point out that it’s even more than that. It’s tied to living out being the image-bearers of God, not as a passive state of existance, but as an intentional act of divine movement into the world.

Being an image-bearer doesn’t merely mean looking like God in appearance, but in action. God is Light, and we are the little lights. We’re told to shine in this dark world.

But this can only be done with our whole hearts devoted to God, cut separately for His purpose.

Separating

Genesis 1 and 2 show us God creating through a process of separating: light from dark, land from water, Isha from Ish. I think the pattern here in Genesis 15 is related.

Here, it’s Abram who cleaves the animals. We might agree that this is a destructive act, rather than a creative one. However, we see that God dwells even in those separations, shown as a torch that passes between them. It’s quite powerful imagery: God in the spaces between.

I like to think that God healed those animals that were cleaved, and He brought them back to life so Abram could see that God is Lord over death and life as well.

The Spaces Between

When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces.
Genesis 15:17 (NIV)

When you see this text as an echo of Genesis 1 and 2, you’ll understand that “let there be light” doesn’t have to be a blinding light. It can be a torch, just bright enough to know which direction to look.

And behold: God is in the space between the things that are separated.

Great

And I will make you into a great nation,
And I will bless you,
And make your name great;
And you shall be a blessing;
Genesis 12:2 (NASB)

In Genesis 12, God mentions this word “great” twice to Abraham, and if you’ve been following along, you know this means we should look more closely. Perhaps there is something here.

God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; He made the stars also.
Genesis 1:16 (NASB)

The very first time this word shows up in the Scriptures, it also shows up twice: the two great lights. And there is a mention of governing. Ruling. Something you expect a great nation to do well. So this feels related.

And God created the great sea creatures and every living creature that moves, with which the waters swarmed, according to their kind, and every winged bird according to its kind; and God saw that it was good.
Genesis 1:21 (NASB)

But in the same chapter, this word comes up again. The great sea creatures. Or perhaps great sea creature, which the rabbis suggest is the Leviathan: the great trouble of God’s people. And yet… given greatness. Authority. Like a kingdom of the sea. Or of darkness.

So we have these links between greatness and authority, and that all makes sense, although some will scratch their head at the Leviathan, unwilling to accept that the Serpent was also created by God. That’s fine.

But it’s the next instance of great that caught my attention.

Cain said to the Lord, “My punishment is too great to endure!
Genesis 4:13 (NASB)

Cain murdered his brother, and God assigned a punishment: the ground will no longer yield fruit. You will wander forever.

The verse says: וַיֹּאמֶר קַיִן אֶל־יְהוָהגָּדוֹל עֲוֺנִי מִנְּשֹׂא

“My punishment is too great to endure!”

We read this in English, and it feels like a complaint: “You are too harsh!” And then it appears that God provides a protection over Cain, to prevent anyone from killing him.

The rabbis see something else here. Something greater.

The word “punishment” is an odd translation choice. It is the Hebrew word עָוֹן (“ah-vone”), which means “iniquity.” It is almost always translated that way in the rest of Scripture.

So in actuality, it reads: “My iniquity is too great to endure,” and in these words, the rabbis see a question, not a statement.

Cain is not saying that it is too great for HIM to bear. He is asking God: “is my iniquity too great for YOU to bear?”

Cain knows the story: his father Adam brought death to ALL humanity through disobedience, yet God covered him. He continued to bless him. He continued to loved him.

So Cain asks God: Is my sin too great? Can I not also be redeemed?

And in response, God covers Cain, this time with a mark to protect him from death.

Perhaps this is God’s greatness: Even though Adam brought death to us all, God has authority over death to redeem. Even though Cain brought death to his brother, God has the authority to restrain death from seizing Cain.

You have not met someone God cannot redeem. He can save you. He can even save me.

The Gospel

Then Abram took Sarai his wife and Lot his brother’s son, and all their possessions that they had gathered, and the people whom they had acquired in Haran, and they departed to go to the land of Canaan. So they came to the land of Canaan.
Genesis 12:5 (NIV)

God said “let there be Light,” and there was Light.

God said “enter the Promised Land,” and Abram and the people he brought entered the Promised Land with him.

This sounds like the Gospel. This is very good news, indeed.

Old Story, New Story

The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.
Genesis 12:1 (NIV)

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, “Let there be light,” and there was light.
Genesis 1:1-3 (NIV)

If you’ve been following along, you’ll notice that Genesis 12 starts out like Genesis 1.

“Your country” is the dark land of Shinar. Babylonia.

“Your relatives and father’s house” is the idleness of Haran. A vast sea of nothingness.

But God says, “Here, let me show you something. Follow Me.”

Furnaces of Babylon

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
Genesis 11:3 (NIV)

The sages highlighted the bricks of Babel and point us to the bricks of slavery in Egypt. They also point us to the furnaces of Babylon.

There is a rabbinical teaching: “There are no stones in Babylon.” The story of the Tower of Babel is much darker than it first appears.

Now, you might think that this is strange, but it turns out that the rabbis weren’t simply giving us a metaphor or esoteric teaching about stones. In fact, the region of Babylonia simply has such few rocks that even pebbles were considered precious.

From the Wikipedia article on Babylonian ancient art:

In addition, the want of stone in Babylonia made every pebble precious and led to a high perfection of the art of gem-cutting.

So when Israel was told that they could only make altars from uncut stones (Exodus 20:25), this must have created an ache in the heart of God’s faithful during the Babylonian Exile: no temple, and no stones for altars.

All they had was the scriptures.

In land without stones, the Empire of Babylon grew from their invention of kiln-fired bricks – bricks that were “baked thoroughly,” according to Genesis. In Hebrew, they were “לִשְׂרֵפָ֑ה וְנִשְׂרְפָ֖ה.”

“Burned until burnt.” Totally engulfed with flames.

For the student of the scripture, this should make one’s ears perk up. It was meant to.

Where else have we heard about a furnace —in Babylon— with a fire so hot, the Hebrew word for “burning” is used multiple times to give emphasis?

It’s in Daniel. God’s faithful men were thrown into a giant Babylonian furnace for refusing to bow to the King’s statue.

A furnace meant to product the bricks of slavery. A furnace big enough to be fueled by humanity.

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual.
Daniel 3:19 (NIV)

The Tower of Babel, which means “confusion,” provides us with a key to unlock understanding: the bricks of Egypt… the furnaces of Babylon… they both point to slavery. Captivity. And they both provide a starting point.

The darkness of the Egyptian empire. The darkness of the Babylonian empire.

But then God said, “Let there be Light.”

Not the light from the flames of humanity’s furnaces, fueled by our efforts, but the very Light of God, which comes to set His people free.

“There are no stones in Babylon.”

Without a temple and stones to build an altar, God’s people longed for deliverance.

When Abraham was first called away from his Babylonian home, God gave him a Promise, and there he built an altar. With stones.

The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him.
Genesis 12:7 (NIV)

Friend, God calls us away from Babylon, from the place without stones of remembrance, away from reliance on Empire, and away from the furnaces built to consume you.

Abraham and his family departed “Ur of the Chaldeans.”

“Ur” means flames.

God is delivering you from this.

Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Genesis 11:31 (NIV)