Furnaces of Babylon

They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar.
Genesis 11:3 (NIV)

The sages highlighted the bricks of Babel and point us to the bricks of slavery in Egypt. They also point us to the furnaces of Babylon.

There is a rabbinical teaching: “There are no stones in Babylon.” The story of the Tower of Babel is much darker than it first appears.

Now, you might think that this is strange, but it turns out that the rabbis weren’t simply giving us a metaphor or esoteric teaching about stones. In fact, the region of Babylonia simply has such few rocks that even pebbles were considered precious.

From the Wikipedia article on Babylonian ancient art:

In addition, the want of stone in Babylonia made every pebble precious and led to a high perfection of the art of gem-cutting.

So when Israel was told that they could only make altars from uncut stones (Exodus 20:25), this must have created an ache in the heart of God’s faithful during the Babylonian Exile: no temple, and no stones for altars.

All they had was the scriptures.

In land without stones, the Empire of Babylon grew from their invention of kiln-fired bricks – bricks that were “baked thoroughly,” according to Genesis. In Hebrew, they were “לִשְׂרֵפָ֑ה וְנִשְׂרְפָ֖ה.”

“Burned until burnt.” Totally engulfed with flames.

For the student of the scripture, this should make one’s ears perk up. It was meant to.

Where else have we heard about a furnace —in Babylon— with a fire so hot, the Hebrew word for “burning” is used multiple times to give emphasis?

It’s in Daniel. God’s faithful men were thrown into a giant Babylonian furnace for refusing to bow to the King’s statue.

A furnace meant to product the bricks of slavery. A furnace big enough to be fueled by humanity.

Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual.
Daniel 3:19 (NIV)

The Tower of Babel, which means “confusion,” provides us with a key to unlock understanding: the bricks of Egypt… the furnaces of Babylon… they both point to slavery. Captivity. And they both provide a starting point.

The darkness of the Egyptian empire. The darkness of the Babylonian empire.

But then God said, “Let there be Light.”

Not the light from the flames of humanity’s furnaces, fueled by our efforts, but the very Light of God, which comes to set His people free.

“There are no stones in Babylon.”

Without a temple and stones to build an altar, God’s people longed for deliverance.

When Abraham was first called away from his Babylonian home, God gave him a Promise, and there he built an altar. With stones.

The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him.
Genesis 12:7 (NIV)

Friend, God calls us away from Babylon, from the place without stones of remembrance, away from reliance on Empire, and away from the furnaces built to consume you.

Abraham and his family departed “Ur of the Chaldeans.”

“Ur” means flames.

God is delivering you from this.

Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.
Genesis 11:31 (NIV)

Darkness

Darkness is mentioned at the start of Genesis 1, and the rest of the chapter continues in a description of days, and of things we see in the Light.

Darkness isn’t mentioned in Genesis 2. Or Genesis 3. In fact, we don’t get this word again until Genesis 15, when God makes covenant with Abram. It starts in darkness, and then God shows up. That is the story of our relationship with God.

No “God-forsaken” places

Genesis 1:2 introduces us to a word that we translate as “darkness.” The Hebrew word hints at misery, destruction, death.

The book in the Bible that uses this word more than any other is Job. Job uses this word twenty three times.

He knows darkness.

But Genesis 1:2 introduces us to another word. The “ruah” of God. The “Spirit” of God. The “Breath of God” that hovers over the same dark waters.

In the darkness, God is there, too. There are no God-forsaken places. No God-forsaken people.

Let there be Light.

Hope for the Hopeless

A story of hope makes sense only to those who first know the story of hopelessness.

“I will fix this” is a message for those who know brokenness.

Light makes sense in the context of darkness.

But this is not the same as “first, know you are a sinner.”

Genesis 1, which sets up the proper order of things, doesn’t blame the creation for its own darkness, or the land for its barrenness.

It simply acknowledges that it is. And then God fixes it: Light and Life.

It was Bad First

Our Christian theological “big picture” says God made a GOOD world, but we sinned and now God/we must fix it.

But the pattern of Genesis 1 actually says something different:

It was dark, but God made it light.
First Evening, and then Morning.
The land was barren, but then plants emerged.

Genesis is giving us a story about the human condition, and it’s giving us a message of hope: God will bring us through it.

Responsibility

God saw that the light was good, and he separated the light from the darkness.
Genesis 1:4 (NIV)

In Genesis 1:4, it is God who separates light from darkness.

God made two great lights—the greater light to govern the day and the lesser light to govern the night. He also made the stars. God set them in the vault of the sky to give light on the earth, to govern the day and the night, and to separate light from darkness. And God saw that it was good.
Genesis 1:16-18 (NIV)

But in Genesis 1:16-18, the ongoing responsibility of keeping darkness separate from light is given to the two great lights and the stars in the sky.

We are the light of the world. It is also our responsibility.

Theology Summarized

In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.
And God said, “Let there be light,” and there was light.
Genesis 1:1-3 (NIV)

Genesis 1:1-3 is the foundation of my entire theology: There is darkness, but God brings light into it and drives the darkness out of us. In as much as we are the light of the world, bearing His image, God drives out the darkness through us.