The Blessing

And Jacob said, “No, please, if I have now found favor in your sight, then receive my present from my hand, inasmuch as I have seen your face as though I had seen the face of God, and you were pleased with me. Please, take my blessing that is brought to you, because God has dealt graciously with me, and because I have enough.” So he urged him, and he took it.
Genesis 33:10-11 (NKJV)

You know the story of Jacob taking the blessing that was meant for Esau, and how Esau wanted to murder his brother in response.

Keep that in mind when you read Jacob’s words. The text is very precise here. While Jacob cannot give away his spiritual blessing, there is something we are meant to to see here.

Jacob’s Blessing

וַיֹּ֕אמֶר מִ֥י לְךָ֛ כׇּל־הַמַּחֲנֶ֥ה הַזֶּ֖ה אֲשֶׁ֣ר פָּגָ֑שְׁתִּי וַיֹּ֕אמֶר לִמְצֹא־חֵ֖ן בְּעֵינֵ֥י אֲדֹנִֽי׃
And he asked, “What do you mean by all this company that I have met?” He answered, “To gain my lord’s favor.”
וַיֹּ֥אמֶר עֵשָׂ֖ו יֶשׁ־לִ֣י רָ֑ב אָחִ֕י יְהִ֥י לְךָ֖ אֲשֶׁר־לָֽךְ׃
Esau said, “I have enough, my brother; let what you have remain yours.
Genesis 33:8-9 (Revised JPS, 2023)

Jacob stole Esau’s blessing earlier, and I can’t help but think the wrestling with the angel in the previous chapter reflects an internal wrestling.

Here, I wonder if Jacob is trying to pay for it. Esau’s initial response is to reject the offer.

Another interpretation is that Esau is conceding the blessing here. Ie., “clearly God has blessed you, as our father has blessed you; what can I say?”

Another interpretation is that Esau can see clearly that the things that Jacob has accumulated are not things that once belonged to their father. Ie., nothing that Jacob has is contested inheritance between the brothers. Therefore, Esau could not lay claim to them due to the ill-gotten blessing.

There are so many ways to read the text.

The Angel’s Blessing

וַיֹּ֣אמֶר שַׁלְּחֵ֔נִי כִּ֥י עָלָ֖ה הַשָּׁ֑חַר וַיֹּ֙אמֶר֙ לֹ֣א אֲשַֽׁלֵּחֲךָ֔ כִּ֖י אִם־בֵּרַכְתָּֽנִי׃

Then he said, “Let me go, for dawn is breaking.” But he answered, “I will not let you go, unless you bless me.
Genesis 32:27 (28) (The Contemporary Torah, JPS 2006)

Why does Jacob demand a blessing from the angel in Genesis 32? There are many thoughts on this, but there may be a simple answer: Jacob can’t confirm that God has blessed him.

In Genesis 27, Isaac blesses Jacob but believes him to be Esau.
In Genesis 28, Isaac gives another blessing to Jacob and then SENDS HIM AWAY to his mother’s family. We already know that Isaac loves Esau and favors him over Jacob.
Later in Genesis 28, God meets him and says He will “bless the families of the earth” through him.
In Genesis 30 and 31, the only mentions of blessing are from Laban, who confirms that God has blessed LABAN because of Jacob, which goes back to the blessing of Genesis 28.

Perhaps Jacob is clinging to this angel and basically yelling to God, “WHAT ABOUT ME?!” Will you bless everyone around me, because of me, and not bless me as well?

And Jacob is about to face off with Esau and is afraid he’s going to die, and all he wants to know is whether or not God will love him enough to bless him.

In response, the angel changes Jacob’s name to Israel and says “this is because you have struggled against God and with men… and have won.”

And then he blesses him.

It’s quite lovely, really. I think the teaching is that when the world fails to love and bless you rightly, cling to the messengers of God and demand a blessing. In your broken-heartedness, perhaps you will experience God’s blessing.

(Important note: the angel does proceed to wrench Jacob’s leg out of socket from his hip! So, do with that what you will.)

Joseph

She became pregnant and gave birth to a son and said, “God has taken away my disgrace.” She named him Joseph,[a] and said, “May the Lord add to me another son.”
Genesis 30:23-24 (NIV)

Genesis 30:23-24 introduces Joseph.

In verse 23, Rachel says “God has taken away (asaph: אָסַף) my disagrace.” In verse 24, the text says: “and she called his name Joseph (יוֹסֵף); and said, The LORD shall add (yasaph: יָסַף) to me another son.

Asaph -> Joseph -> Yasaph

God takes away our shame, and adds blessing instead. But we’ll learn through the life of Joseph that the blessings don’t come the way we expect. Quite the opposite at times.

The Intended Blessing

We know the story of Isaac giving Jacob the blessing instead of giving it to Esau. But do you recall that there are two blessings given to Jacob?

The first is in Genesis 27, where the blessing is primarily about material abundance and position among his brothers, and among the nations:

Now may God give you of the dew of heaven,
And of the fatness of the earth,
And an abundance of grain and new wine;
May peoples serve you,
And nations bow down to you;
Be master of your brothers,
And may your mother’s sons bow down to you.
Cursed be those who curse you,
And blessed be those who bless you.”
Genesis 27:28-29 (NASB)

The second blessing is in Genesis 28, where Isaac pronounces God’s blessing over Jacob. It’s a much bigger blessing. It’s the IMPORTANT one.

May God Almighty bless you and make you fruitful and multiply you, so that you may become a multitude of peoples. May He also give you the blessing of Abraham, to you and to your descendants with you, so that you may possess the land where you live as a stranger, which God gave to Abraham.
Genesis 28:3-4 (NASB)

Here, Isaac is not deceived. He knows exactly who he is giving this blessing to.

So I wonder if Rebekah’s intended deception was unnecessary. Perhaps she was so worried about material possessions and status of her son, she forgot that God had already promised to bless Jacob.

Perhaps Isaac was always going to give this bigger blessing to Jacob.

Blessing in Famine

Now Isaac sowed in that land and reaped in the same year a hundred times as much. And the Lord blessed him.
Genesis 26:12 (NASB)

The importance of Genesis 26:12 is only understood in the context of Genesis 26:1.

The text starts off telling us that there is a famine. But also, this blessing doesn’t happen until Isaac tells Abimelech the truth about his wife.

Caught in a Lie

Besides, she actually is my sister, the daughter of my father, but not the daughter of my mother; and she became my wife;
Genesis 20:12 (NASB)

When you read this plainly, it appears that Abraham and Sarah are half-siblings. However, the Hebrew is full of people using familial words to describe both close and more-distant relationships.

Much later, we’ll see that Jacob refers to his “father Abraham,” but he is talking about his grandfather, so this feels legitimate.

Then Jacob said, “God of my father Abraham and God of my father Isaac, Lord, who said to me, ‘Return to your country and to your relatives, and I will make you prosper,’
Genesis 32:9 (NASB)

So is Abraham really being honest here?

In a previous post, I said Sarah is described oddly at the top of the chapter; we can link the Abraham->Sarah relationship with Israel->Ark, where the ark is merely being used for victory. A stolen blessing.

Look closely at this next instance of misrepresentation to gain a blessing…

Jacob said to his father, “I am Esau your firstborn; I have done as you told me. Come now, sit and eat of my game, so that you may bless me.
Genesis 20:19 (NASB)

Moment of Wrath

The destruction of the cities of Sodom and Gomorrah was a demonstration of God’s wrath and anger.

The rabbis asked about this anger and poured over the scripture to understand it better.

God is a righteous judge,
And a God who shows indignation every day.
Psalm 7:11 (NASB)

On the one hand, Psalm 7 teaches us that God is angry every day. In verse 11, some translations say “anger at the wicked,” but this is not what the text says.

It says anger. Every day.

So in response, the rabbis then ask, “if God is angry every day, surely God is not angry all day long.”

In Psalm 30, they point out that God’s anger only lasts “for a moment.” (phew!)

For His anger is but for a moment,
His favor is for a lifetime;
Weeping may last for the night,
But a shout of joy comes in the morning.
Psalm 30:

But then, how long is “a moment?”

There are several answers they provide as possibilities. Among them, this is my favorite:

One fifty-eight thousand, eight hundred and eighty-eighth of an hour, that is a moment.

God’s anger lasts a moment. And how long is a moment? One fifty-eight thousand, eight hundred and eighty-eighth of an hour, that is a moment.
Berakhot 7a:8

This translates into 1.01 seconds. God is angry for just one second per day! But… when?

Which second of the day is reserved for God’s anger?

One teaching says that nobody knows, except for one person in the world: Balaam, the wicked. If you recall, he’s the one who tried to curse Israel, but God flipped the script on him, causing him to bless Israel instead.

Then he took up his discourse and said,

The declaration of Balaam the son of Beor,
And the declaration of the man whose eye is opened,
The declaration of him who hears the words of God,
And knows the knowledge of the Most High,
Who sees the vision of the Almighty,
Falling down, yet having his eyes uncovered:
Numbers 24:15-16

The teaching says Balaam had secret knowledge of the exact moment God would be angry. Balaam tried to focus that anger at Israel to curse them, but he was unsuccessful. And so they suggest that even though Balaam knew the moment of God’s anger, God simply withheld his anger during that time, leaving only blessings available for Balaam to use on Israel. They point to Micah 6:5 as a remembrance of God witholding His anger.

It’s a fun thought, but it’s weird to think that Balaam would have this secret knowledge. It feels like a stranger-than-normal kind of thing.

Another teaching says that God’s anger occurs specifically at sunrise, linked to the kings of the earth setting their crowns on their heads at sunrise, giving their worship to the sun, and this teaching points to Sodom and Gomorrah.

The sun had risen over the earth when Lot came to Zoar. Then the Lord rained brimstone and fire on Sodom and Gomorrah from the Lord out of heaven,
Genesis 19:23-24 (NASB)

There’s a figure of speech that’s related to this: “the moment of God’s anger,” which is tied to when the sun rises, or more specifically, “when the rooster crows.”

And this is also tied to when a curse is possible, tying back to Balaam’s story.

A certain heretic who was in Rabbi Yehoshua ben Levi’s neighborhood would upset him by incessantly challenging the legitimacy of verses. One day, Rabbi Yehoshua ben Levi took a rooster and placed it between the legs of the bed upon which he sat and looked at it. He thought: When the moment of God’s anger arrives, I will curse him and be rid of him. When the moment of God’s anger arrived, Rabbi Yehoshua ben Levi slept. When he woke up, he said to himself: Conclude from the fact that I nodded off that it is not proper conduct to do so, to curse people, even if they are wicked.
Berakhot 7a:19

Isn’t that interesting?

Gifts from the Empire

Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said.
Genesis 16:1-2 (NIV)

The text is quite clear. We are not called to use the gifts of Empire to try to force God’s blessing into our lives.

It’s not by our efforts, nor the might of Empire that moves God to keep His promises.

Curses

And I will bless those who bless you,
And the one who curses you I will curse.
And in you all the families of the earth will be blessed.”
Genesis 12:3 (NASB)

As far as Genesis has taught us, you can’t curse anyone God has blessed. So what does it mean when God says “anyone who curses you, I will curse” after He blesses Abram in verse 2?

As it turns out, there are two different words being translated as “curse” in this verse!

The first is kalal, which means to revile or dishonor or slight.
The second is arar, which means to bind with a curse.