Deferring to Esau

He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now.
Genesis 32:4 (NIV)

Why does Jacob defer to Esau here in Genesis 32? Is it merely fear, or is there a pattern being set that we are meant to notice?

Obviously, part of scripture-study is about the narrative itself. Jacob *is* afraid. Verse 7 and 11 spell this out quite clearly.

In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well.
Genesis 32:7 (NIV)
Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children.
Genesis 32:11 (NIV)

But there’s a hidden little gem here that points to one the 10 Commandments: “You shall honor your father and mother.” The “AND” in Hebrew is doing something unusual in this commandment. You can’t see it in English, but in Hebrew, there’s something… extra.

The hebrew of “Honor your Father and Mother” is “כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ,” and it literally (word for word) is this:
honor (כַּבֵּד)
[object marker; not a word] (אֶת)
father (אָבִיךָ)
and + [object marker; not a word] (וְאֶת) <— weird.
mother (אִמֶּךָ)

In hebrew, the second object marker isn’t necessary. It’s already obvious in the text that both father and mother are the objects in question.

It’s something like this:
Honor (now I’m talking about the next object ->) father and (now I’m talking about the next object ->) mother.
But it could have (and should have?) been like this:
Honor (now I’m talking about the objects) [father and mother].

The rabbis say that this is important. Torah is telling us something, and we should wonder what it means. Their conclusion is this: Torah has given us extra room in the commandment, and we should fill that extra room.
They fill it with this: “…and also honor your oldest brother.”

Therefore, when Jacob lowers himself before Esau, referring to himself as “servant” and to Esau as “lord,” he is not merely being humble. He’s not merely acting out of fear. The text is also teaching us that the fuller meaning of the Commandment is to honor those in a position of authority over you. Hence the “long life” promise.

This also fits quite nicely in my personal view that the command to honor your father and mother is really a command to forgive them. Older siblings, too.

Honor your Mother and Father

When Jacob is advised by his mother to deceive his father, we see the singular act of dishonor: Jacob vs his father Isaac. But if Jacob ignored his mother, he would be dishonoring her.

There’s a dilemma we are supposed to notice. How does a righteous son proceed?

I suspect it is easier for Jacob to honor his mother simply because he knew that she loved him. The text clearly states that Rebekah favored him, and that Isaac favored Esau.

Perhaps there is wisdom in this.

Motherhood and the First Born

You’re not supposed to hate Cain in the story. You’re supposed to look at him through the eyes of a grieving mother who believed that he was the answer to all her problems.

You can relate to Eve, because we’ve all put our trust in something and had it fall apart on us, and perhaps you can relate to Cain, who was under a lot of pressure from his mother.

Trust after a Broken Heart

I’m not a mother, but I try to imagine the depth of hurt, ache, and the mixing of hope & hopelessness bound up in the birth of Seth.

Eve knows God will redeem the world through her children, but one is lost by murdering the other. All of her hope is destroyed.

She holds Seth.

How she must have trembled at his first cry. How she must have clung to him and pressed him close to her body, but also feared losing him, just like she lost the others.

Could she trust God with this child? She trusted him with the first two, and we know what happened.

I weep for Eve. For us.

How do we trust after we’ve been let down? How do we hope when everything we hoped for has been dashed?

The story of Eve and Seth is a story of God healing the broken hearted. It will require time. It will require God.