Tag: Cain

Angels, Giants, and Men

Posted on by jovial_cynic

When human beings began to increase in number on the earth and daughters were born to them, the sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.
Genesis 6:1-2 (NIV)

There are 2 schools of thought on the “sons of God” in Genesis 6. This phrase “benei ha-elohim” can either be:

1. Angels who impregnated women
2. Men of Seth’s “godly” lineage who mixed w/ Cain’s line.

In interpretation 1, the Nephilim are monsters and giants. In interpretation 2, they are evil humans.

Either way, whether you believe the “sons of God” refers to angels or men in Seth’s line, neither position requires you to believe that the events actually happened.

The goal is to try to understand what the text intends to teach us, and the lesson may be the same either way.

That said, I strongly believe that Genesis 6 is meant to tell us a story about angels who took human form and impregnated women. Not that I think it literally happened, but I think that’s what the story is saying. And this is primarily because “daughters of Adam” cannot just mean “daughters of Cain.”

Besides, Jude and Peter aren’t going to quote from the Book of Enoch if they don’t think their audience is familiar with the book of Enoch and understand what says. And what it says is that angels impregnated women and those women gave birth to monsters. Later, war. And then the flood.

Patterns in the Ages

Posted on by jovial_cynic
Genesis is full of patterns that are intended to draw your attention; breaks in the repetition should make you stop and ask, “Why?”

Genesis 5 lists the ages in the generations between Adam and Noah, and a few stand out. The youngest, the oldest, and the one with the strange number.

Methuselah lived the longest – 969 years. His name is linked to his long life, which was not just for his benefit, but for the benefit of humanity as God restrained the Flood until after Methuselah died.

Enoch notably never died.

And Lamech? He shares a name with a notable man in Cain’s genealogy. Cain’s Lamech is man of seventy-seven-fold vengeance. But the Lamech of Genesis 5 goes down a different path. Not one of vengeance, but of Comfort.

A Hint of the Nephilim

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When Adam had lived 130 years, he fathered a son in his own likeness, according to his image, and named him Seth.
Genesis 5:3 (NASB)

Genesis 5 says his image about Seth, and nobody else.

The Rabbis wondered about this and suggest that Adam and Eve may have had other offspring after Cain and Abel, before Seth. These offspring were… different. Not like Adam. Something monstrous.

This points to the Nephilim in Genesis 6.

So many Sevens

Posted on by jovial_cynic

Lamech said to his wives,

“Adah and Zillah, listen to me;
wives of Lamech, hear my words.
I have killed a man for wounding me,
a young man for injuring me.
If Cain is avenged seven times,
then Lamech seventy-seven times.”
Genesis 4:23-24 (NIV)

Seventh from Cain, we have Lamech boasting a 7-fold to 77-fold vengeance. I mentioned previously that Jesus flips this with this a 7-fold to 77-fold forgiveness.

When Lamech had lived 182 years, he had a son. He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground the Lord has cursed.” After Noah was born, Lamech lived 595 years and had other sons and daughters. Altogether, Lamech lived a total of 777 years, and then he died.
Genesis 5:28-31

Eighth down the line from Seth in Genesis 5, we have a different Lamech, tied to the number 777.

Lamech’s son is Noah: Comfort.

In Hebrew numerology, 7 means completion. Perfection. But 8 symbolizes new creation. A new order.

It’s so fascinating. It’s like the numbers tell us about God creating a new order, undoing vengeance and overcoming it with forgiveness to bring us comfort.

Abel’s Wife

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Perhaps Abel was married.

Consider the law of the Kinsman Redeemer:

If brothers dwell together, and one of them dies and has no son, the widow of the dead man shall not be married to a stranger outside the family; her husband’s brother shall go in to her, take her as his wife, and perform the duty of a husband’s brother to her. And it shall be that the firstborn son which she bears will succeed to the name of his dead brother, that his name may not be blotted out of Israel.
Deuteronomy 25:5-6

This law defines how to be a “brother’s keeper.” Perhaps we’re told that Cain left and knew his wife (Genesis 4:16-17) specifically because he wouldn’t marry Abel’s wife in order to continue his dead brother’s name.

Forgiveness is Greater than Vengeance

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When Jesus tells Peter to forgive 70 times 7 (or 77, depending on translation), He is countering the vengeance in the story of Cain and Lamech.

Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”
Jesus answered, “I tell you, not seven times, but seventy-seven times.
Matthew 18:21-22 (NIV)

Lamech said to his wives,

“Adah and Zillah, listen to me;
wives of Lamech, hear my words.
I have killed a man for wounding me,
a young man for injuring me.
If Cain is avenged seven times,
then Lamech seventy-seven times.”
Genesis 4:23-24 (NIV)

Motherhood and the First Born

Posted on by jovial_cynic
You’re not supposed to hate Cain in the story. You’re supposed to look at him through the eyes of a grieving mother who believed that he was the answer to all her problems.

You can relate to Eve, because we’ve all put our trust in something and had it fall apart on us, and perhaps you can relate to Cain, who was under a lot of pressure from his mother.

Adam’s Role

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In the Bible, the father is normally the person listed as naming the children, but it’s Eve who names both Cain and Abel in Genesis 3. Adam isn’t involved.

Eve names Seth, but in Genesis 5, the text says Adam does, so the implication may be that they both did. And perhaps that’s the point. We are meant to work together.

Trust after a Broken Heart

Posted on by jovial_cynic
I’m not a mother, but I try to imagine the depth of hurt, ache, and the mixing of hope & hopelessness bound up in the birth of Seth.

Eve knows God will redeem the world through her children, but one is lost by murdering the other. All of her hope is destroyed.

She holds Seth.

How she must have trembled at his first cry. How she must have clung to him and pressed him close to her body, but also feared losing him, just like she lost the others.

Could she trust God with this child? She trusted him with the first two, and we know what happened.

I weep for Eve. For us.

How do we trust after we’ve been let down? How do we hope when everything we hoped for has been dashed?

The story of Eve and Seth is a story of God healing the broken hearted. It will require time. It will require God.

Neither Cain nor Abel

Posted on by jovial_cynic
We always call it the story of “Cain & Abel,” but this ignores a critical part of the story.

Eve assumes God will use Cain – she says as much when she first speaks. And we, seeing Abel’s sacrifice, assume God will use the younger son to fulfill the blessing of “be fruitful and multiply.” But our assumptions are dashed by murder. Cain leaves the scene, and Abel dies. What will God do to solve this problem?

Perhaps the right name of the story should be “Not Cain, not Abel, but through Seth.”

Seth’s name means “appointed.” As in, selected by God to be used for a specific purpose. God’s purpose.

This is the nature of things.